From Suffrajitsu graphic novels

Secret histories and outlaw suffragettes: an interview with Tony Wolf, creator of “Suffrajitsu”

We’re pleased to be able to present this December, 2013 interview with Tony Wolf, the author of the upcoming graphic novel series Suffrajitsu.  Tony’s books will be part of the Foreworld Saga created by Neal Stephenson, Mark Teppo and others.

Both Bartitsu and the elite Bodyguard Society of the British Suffragettes play key roles in the Suffrajitsu trilogy, which will be published by Jet City Comics.

SOME LIGHT SPOILERS AHEAD …

Tony Wolf headshot 2

Q – Tony, this is your first graphic novel, but not your first book – how did you come to be asked to write this series, and did your prior work have anything to do with it?

TW – I’ve written and edited quite a lot of historical non-fiction, mostly on esoteric Victorian-era martial arts topics – that’s been my major research interest over the past fifteen years or so.  The project most directly relevant to the graphic novel was a children’s history book called Edith Garrud – the Suffragette that knew Jujitsu, which I wrote in 2009.

I actually kind of moved sideways into scripting Suffrajitsu out of my participation in brainstorming for another Foreworld project.  I think it was in late 2011 that Neal (Stephenson) first mentioned the graphic novel deal with Amazon and asked me to contribute something on the theme of the Suffragette bodyguards.

Q – How did the writing process compare to your prior books/anthologies?

TW – It was a joy in that after so many years of antiquarian research into these themes, this was my first real opportunity to get creative with them.  There was this sense of a dam, not completely bursting, but definitely exploding at certain key points.

Q – Tell us what you can about the series in your own words.

TW – Well, the events of the first book are based very closely on historical reports of actual incidents, although it’s become a kind of “secret history” in that the Suffragette Bodyguards were almost completely forgotten after the First World War.

We’re introduced to the main characters and their situation as political radicals – outlaws, really – in 1914 London.  By that time, both in real history and in my story,  the battle for women’s rights had reached a boiling point.  The suffragettes’ protests and the government’s reprisals were becoming more and more extreme.  Persephone Wright is the leader of a secret society of women known as the Amazons, who are sworn to protect their leaders, Emmeline and Christabel Pankhurst, from arrest and assault.

Q – And that really happened, correct?

TW – Persephone is a fictional character but yes, there really was a secret bodyguard society attached to the militant suffragette movement.

The Amazons are Bartitsu-trained bodyguards and insurgents, saboteurs –  the most radical of the radicals.  They’re all under constant threat of imprisonment and worse.

Something happens in the first book that is a major divergence from actual history and that’s what spins the story off into the alternate timeline of the Foreworld universe.

Q – Where did you get the inspiration for the storyline when it veers away from history?

TW – It was clear that it would take a dramatic event to move the story into the events of the second book … I can’t say much more than that!

Q – But I understand that both historical and fictional characters appear as principal figures?

TW – Yes indeed.  Many of the characters, like Edward Barton-Wright, are lightly fictionalised versions of their historical selves – as well as I “know” them from research – transposed into the Foreworld timeline.

The real Amazons were literally a secret society and even now we only know the names of a few of the actual women who were involved.   I took that as artistic licence to bring in several “ringers” from both fiction and history.  Judith Lee, for example, was the protagonist of Richard Marsh’s popular series of  “lady detective” short stories during the early 20th century.  Flossie le Mar, another member of my imaginary Amazons team, was a historically real person – she was a pioneer of women’s self defence in New Zealand – but she also had a sort of dime novel “alter ego” as the adventurous “Ju-jitsu Girl”, so it was a very easy decision to make her one of the Amazons.

Q – Are any of them purely invented and, if so, what purposes do those characters fulfill?

TW – The only major character that I entirely invented is Persephone Wright herself.  Even though she was partly inspired by several real suffragettes, including Gert Harding and Elizabeth Robins, I wanted the freedom of creating an original protagonist.

Persi actually surprised me several times – she’s much more of a Bohemian than I’d first imagined, and there’s a fascinating tension between her free-thinking inclinations and her disciplined drive to protect people at any cost.  She’s roughly half hippie and half samurai.  I think she’d often really rather be off partying at the Moulin Rouge or writing poetry in a Greenwich Village tea-room, but damn it, she has her duties.

Q – What do you hope will come out of the series?

TW – My dream scenario is that it will inspire readers to create their own stories set in the world of the Amazons; anything beyond that will be gravy.

Q – Do you have any trepidation about being a male author writing a graphic novel with mostly female protagonists?

TW – No, but I’m aware that some readers will have me under the microscope on that account.  My only agenda is that I think it’s amazing that a secret society of female bodyguards defied their government, putting their physical safety and freedom on the line over and over again, to secure the right to participate as equals in a democracy.  Their story was absolutely begging to be told in some medium or other and I’m honoured to have been given that chance.

One thing I tried hard to do, allowing that this is a work of alternate history fiction, was to portray the Amazons as fallible human beings.  For example, some of them have habits and attitudes that have become deeply unfashionable over the past century.  They’re also more-or-less outlaws and have that very specific ethical/political perspective of the end sometimes justifying the means; none of them are entirely “wholesome”.  Actually, none of them are “entirely” anything.  As far as I’m concerned, their foibles, ambiguities and unique perspectives make them worthwhile as characters.

Likewise, I’ve been careful to try to convey that it wasn’t just a simple matter of “righteous women versus oppressive men”.  Historically, many men energetically supported women’s suffrage – the newspapers nicknamed them “suffragents” – and many women were vehemently opposed to it, especially as the cause became more radical.

Q – Would you have been a suffragent?

TW – Absolutely!

Q – How has the process of working on Suffrajitsu been for you?

TW – It’s been an intensive, ground-up self-education in the nuts and bolts of scripting a graphic novel.  You’re constantly playing Tetris with the plot and dialogue to work everything in within strict boundaries – only so many words to a speech balloon, so many speech balloons or captions to a panel, panels to page and so-on. My editors and João Vieira, the artist, have been very patient with me as I’ve worked those things out.

Obviously, there’s a huge amount of sub-plot and back-story etc. that I simply couldn’t fit in.  We’re currently developing the Suffrajitsu.com website for the series, which will help with all of that and hopefully allow for some ongoing, active engagement with readers.  There will also be some free short stories to whet readers’ appetites for further Suffragette Amazon adventures.

Q – Do you have a favourite character or a favourite moment in the series?

TW – Oh, that’s hard … my inner 13-year-old has a real weakness for cool badasses so perhaps the mysterious Miss Sanderson is a favourite in that sense.  Similarly, (name of the villain redacted because spoilers) … the fact that he was actually a real person is somehow both appalling and deeply satisfying. If he hadn’t really existed, I would have had to invent him.

I do have a favourite moment, come to think of it, but that comes late in the third book.  I haven’t even seen the art for that sequence yet, so it’ll have to wait for a future interview!

Q – Finally, then, when will the stories be released?

TW – We don’t have definite dates yet, but the website will probably be officially launched in November and the first book is scheduled to be published during early 2015.  All of the stories will be issued first as individual e-books via Kindle, then later together with some bonus material as a printed collector’s edition.

Q – That’s something to look forward to!  Thanks for your time.

TW – Thank you!

Kitty Marshall: Suffragette bodyguard

In the Suffrajitsu graphic novel, Kitty Marshall is portrayed as the youngest member of the Amazon bodyguard team.  In real life, she was one of the very few members of Mrs. Pankhurst’s undercover security team whose activities were recorded for posterity …

From Jujitsu Suffragettes, by Emelyne Godfrey, BBC History Magazine Nov. 2012.

Kitty Marshall as visualised by artist Yasmin Liang in Book 1 of  the graphic novel "Mrs. Pankhurst's Amazons".
Kitty Marshall as visualised by artist Yasmin Liang.

Katherine Willoughby Marshall, a member of Emmeline’s bodyguard team, later recalled:

“Our orders were that as the clock struck nine we were to jump out and attack the seven policemen and detectives, who had been placed in front of the house where Mrs Pankhurst was a prisoner. Behind our taxi was also another lot of bodyguards, and as the clock struck nine, out rushed the bodyguards who had remained at the house. The blue car was directly in front of the front door, and all of us fell on some policeman or detective. I chose a big man with a large mackintosh cape. I knocked his helmet over his eyes and brandished my Indian club about his head. Out came Mrs. Pankhurst and into the blue car, which was driven away by a smart woman driver, hell for leather…

The bodyguard (and) I got into the waiting taxi and away it went with orders to drive as quickly as possible to Piccadilly Circus. The taxi driver was very interested and wanted to know what it was all about, so I told him that we had helped Mrs. Pankhurst to escape. He said he had never seen anything like it and was very intrigued to have been in the rescue.”

“Sandwina”, the Woman of Steel

Katharina Brumbach (1884-1952), better known by her stage name, “Sandwina”, was born into a family of Austrian circus athletes and strength performers.

As a teenager she received extensive physical training that augmented her natural gifts towards great strength. By the time she made her official debut in her family’s circus act – offering 100 marks to any man in the audience who could defeat her in a wrestling match – she already stood close to six feet tall and weighed in the region of two hundred pounds.

Her stage name was purportedly adopted after she defeated the famous strongman Eugen Sandow in a weightlifting contest during the very early 1900s (“Sandwina” being a feminine variant of “Sandow”). She and her husband, acrobat Max Heymann, developed a double act in which Sandwina played the role of a soldier going through a rifle drill, manipulating Heymann as if he were a rifle.

Sandwina

By 1911 the couple were touring vaudeville and circus circuits throughout the United States and Europe, with Sandwina performing numerous impressive feats of strength including bending iron bars, breaking chains and supporting enormous weights on her shoulders. She became particularly famous in America, where she was seen as an exemplar of several popular cultural trends including eugenics, physical culture and women’s suffrage. Circa 1912 she became the vice-president of a suffrage society within the Barnum and Bailey Circus, although she was quoted as saying that she feared suffrage might “masculinise” women.

Retiring from the circus life, Sandwina and her family opened a popular tavern and restaurant in Ridgeway, New Jersey, where she continued to perform feats of strength for their patrons every Saturday night. She also took a hand in training her son Teddy, who became a prominent professional boxer, during the 1920s and 30s.

A New York Mirror newspaper article of December 15, 1947 recorded an incident in which a “bruiser” had entered Sandwina’s bar, berated everyone in sight and then started aggressively for Max. Under such circumstances, Sandwina – known to all in the neighbourhood as “Mama” – was known to say to her husband, “Papa, open the door …”. She knocked the bruiser out cold with one punch and ejected him from the premises. Apparently, this sort of thing happened often enough that the local cops had developed a customary word of caution for Sandwina the strongwoman:

“Mama, don’t hit him too hard!”

Sandwina, the Woman of Steel appears as a member of the Amazon bodyguard team in the Suffrajitsu graphic novel series.

The Mighty Sandwina, aged 63 years, bends a steel strap into a pretzel.
The Mighty Sandwina, aged 63 years, bends a steel strap into a pretzel.

Neal Stephenson foreshadows “Suffrajitsu”

An excerpt from an interview by Douglas Wolk for the io9 website on May 30, 2012:

I ask Stephenson about the cane-fighting subgroup that drew Greg and Erik Bear into the project, and he’s off into explanatory mode again. (I’m not complaining. I could listen to Neal Stephenson explain stuff all day.) “It’s an interesting thing,” Stephenson says, “because from a distance 19th-century martial arts looks kind of dorky — it looks like Monty Python. It ties into everything we believe about the Victorians: that they were out of touch with their bodies, that they didn’t really understand medicine very well, and that they were uncomfortable with physical activities. But once you get into it, you find that these people really knew what they were doing in terms of physical culture, in terms of self-defense. Victorians were really serious about staying fit.

Part of what makes this an interesting story is how, in the 19th century, jiujitsu was adopted by women. This guy Barton-Wright brought jiujitsu to London. He came back from Japan and created a club called the Bartitsu Club. He taught the mixed martial art of jiujitsu, bare-knuckle fighting, savate, stick fighting and a few other things. He brought in a couple of teachers from Japan, and would take them around the music halls—have them challenge huge, burly guys and throw them around. This had an unintentional side effect that suffragettes would see these performances, and decide they wanted to learn self-defense: ‘I want to defeat a man!’ Jiujitsu as a ‘husband-tamer’!

We want to do a side-story quest thing about the jiujitsu suffragettes. The image that we’re all dying to get into a full-page spread in a comic book is this lineup of Edwardian women with the flowered hats and the long skirts and the bustles, and they’re all walking eight abreast down a London street, swaggering toward the camera and approaching a bunch of bobbies… if we could get that image in some medium, that would be a good thing.”

The extraordinary Toupie Lowther

May “Toupie” Lowther (1874-1944) was a woman of many parts. Born into a very wealthy family, she was educated in France and returned to England as a fluent French speaker, an excellent singer, skilled composer and all-around athlete who quickly made names for herself in both competitive tennis and foil fencing.

If Miss Toupee (sic) Lowther had not devoted most of her leisure to sport — sport of a strenuous, masculine type — one could almost picture her leading a public movement in favour of “Woman’s Rights.” For she is essentially a lady of strong personality, destined to command, and her knowledge of men and women is so wide, her disregard of petty restrictions so pronounced, that apparently nothing would stop her if she once made up her mind publicly to support a policy of emancipation.

In the latter connection, her father, Captain William Francis Lowther, once challenged Captain Alfred Hutton, who was perhaps the most prominent and influential fencing master in England, to bout with his daughter. Although nothing came of the challenge, which may well have been issued partly in fun, a commentator noted that:

As all the world knows, (Toupie) is one of the most brilliant lady fencers in Europe. Coming from a stock of vigorous patriots who have fought their country’s battles at the point of the sword, she was early trained in the use of the rapier and the sword-stick, and, possessed of a lithe and hardy frame, it is small wonder that, at the age of eight she could engage in a fencing-bout with her elders with all the confidence of an expert. Fencing is not an art for namby-pamby girls or, indeed, for any girl who does not command more than the average amount of spirit and pluck, and Miss Lowther is, above all, a woman of indomitable nerve.

Her other sporting enthusiasms included driving, motorcycling, weightlifting and jiujitsu, which she pursued with sufficient enthusiasm that one writer worried that it might interfere with her fencing.

With the outbreak of the First World War Toupie became one of the organisers of an all-women team of ambulance drivers who undertook many dangerous missions to transport wounded soldiers near the front lines of battle in Compiègne, France. For this service she was awarded the Croix de Guerre in 1918.

Toupie was a friend of writer Radclyffe Hall and her partner, sculptor Una Troubridge, until after the publication of Hall’s controversial novel The Well of Loneliness in 1928. The novel’s female protagonist, Stephen Gordon, was probably based to a large extent on Toupie Lowther, and this seems to have caused a rift in the friendship. It has been speculated that Toupie may have objected to having been publicly “outed” as a lesbian and transvestite via the Gordon character, although her sexual orientation seems to have been no secret among her family and friends.

For much more detail on Toupie’s life and adventures, please see the excellent biographical website Toupie Lowther – Her Life – A New Assessment.

Toupie Lowther is also a supporting character in the Suffrajitsu graphic novel trilogy, in which she serves as Suffragette leader Mrs. Emmeline Pankhurst’s chauffeur/getaway driver and as a member of her personal bodyguard of women.

“I am a woman, but no weakling” – Judith Lee, lady detective

He stopped – there was silence. The bell rang again. I was just about to suggest again that he should go and see who was at the outer door when – he leapt at me. And I was unprepared. He had me by the throat before I had even realised that danger threatened.

I am a women, but no weakling. I have always felt it my duty to keep my body in proper condition, trying to learn all that physical culture can teach me. I only recently had been having lessons in jiu-jitsu – the Japanese art of self defence. I had been diligently practicing a trick which was intended to be used when a frontal attack was made upon the throat. Even as, I dare say, he was thinking that I was already as good as done for, I tried that trick. His fingers released my throat and he was on the floor without, I fancy, understanding how he got there. I doubt if there ever was a more amazed man. When he began to realise what had happened he gasped up at me – he was still on the floor – “You … you …”

The above is quoted from the short story Mandragora, part of the Judith Lee detective series written between 1912-16 by Richard Marsh. Among the first protagonists of the still very popular lady detective genre, Judith Lee brought several unusual talents to her role as an amateur sleuth, including an almost uncanny ability to read lips and a willingness to physically apprehend evil-doers, thanks to her training in physical culture and jiujitsu. Certainly, she was among the first heroines in Western literature to have studied Eastern martial arts.

Isolda cried, with what he probably meant to be crushing dignity:

“Brayshaw, put this woman outside at once!”

The command seemed to be addressed to the barrel-shaped person. There was dignity neither in the manner of his approach nor in the words he used.

“Now, young woman, out you go! We’ve seen your sort before. We want none of your nonsense here! Not another word – outside! I don’t want to touch you, but I shan’t hesitate to do so if you make me.”

I smiled at the barrel-shaped man. The idea of such a creature putting me out of the room was really too funny.

“I will recommend you, Mr. Brayshaw, not to touch me, unless you wish to discover what an extremely ugly customer a woman can be.”

He tried to touch me, stretching out his hand with, I fancy, the intention of taking me by the shoulder. I am quite sure that, before he knew what had struck him, he was on his back on the floor.

“If you will be advised by me, you will allow me to make the remarks that I intend to make without any interruption; because, in any case, I intend to make them.” –

– Richard Marsh, Isolda

Several of Judith’s original (circa 1914) adventures are linked to from the Bunburyist website. She is also a supporting character in the Suffrajitsu graphic novel trilogy and you can read about her first encounter with the Amazons here: Judith Lee – her new and wonderful detective feats – The Wrestler and the Diamond Ring.

Flossie Le Mar, “the World’s Famous Ju-jitsu Girl”


Florence “Flossie” Le Mar was a pioneering advocate of jujitsu as feminist self defence.

Flossie and her husband, professional wrestler and showman Joe Gardiner, toured vaudeville theatres throughout New Zealand prior to the First World War. Their signature act showed audiences how a Lady might fell an aggressive Hooligan in any number of ways. According to a 1913 poem promoting the vaudeville act:

In ‘The Hooligan and Lady’, they are smart, clean, clever, straight.
No act in this world is better – fast, and strictly up-to-date.
This act[’s] a small-sized drama – constructed round Jitsu
A Japanese discovery, wherein they show to you,
How it’s possible for a lady, when molested by a cad,
Maybe tackled by a robber, in fact, any man that’s bad,
Can hold her own against him and quickly put him through,
When she knows the locks and holds – pertaining to the art Jitsu.

So clever is the lady that when the tough with pistol, knife
And bludgeon tries to rough her and mayhap take her life,
Like lightning-flash she meets him and quickly stays his hand,
By tumbling him hard earthwards – I tell you it is grand –
And proves to me and all here what women folk can do
When attacked, if they but study Miss Le Mar at Ju Jitsu.

These techniques were also explained and illustrated in Flossie’s book, The Life and Adventures of Miss Florence Le Mar, the World’s Famous Ju-Jitsu Girl, which is undoubtedly one of the rarest and strangest self defence manuals ever written.

In addition to jujitsu lessons, Flossie’s book offered a great deal of feminist polemic and a series of very tall tales describing her hair-raising adventures as the “World’s Famous Ju-Jitsu Girl”, taking on desperadoes including opium smugglers in Sydney, crooked gamblers in New York City and an English “lunatic” who believed he was a bear. In each story, Flossie the Jujitsu Girl defends the weak and innocent and punishes villains through her mastery of the martial arts.

Though not without charm, these short stories have the sharp corners and hard edges typical of early 20th century dime novels. They are also undeniably theatrical and, in combination with Flossie’s biography and her fierce feminism, inspired the production of a play, The Hooligan and the Lady, which was a hit at the 2011 New Zealand Fringe Festival.

Hooligan vs. Lady from Nick McHugh on Vimeo.

A fight scene/Edwardian-era self defence demonstration from The Hooligan and the Lady.

Flossie’s adventurous “Ju-Jitsu Girl” persona is also among the key characters in the upcoming graphic novel trilogy Suffrajitsu. In the story, Flossie Le Mar is a member of a secret society of radical suffragettes known as the Amazons, who protect the leaders of their movement from arrest and assault.

Miss Sanderson and the womanly art of parasol self defence

Madame Vigny

Although the woman known as “Miss Sanderson” was a prominent fencer and self defence instructor in Edwardian London, regrettably little is known of her life – including her first name. At some point in the early 1900s she married Pierre Vigny, who had begun his own career in London as the chief instructor at the Bartitsu Club. Miss Sanderson, who continued to use what was presumably her maiden name for professional purposes, became Vigny’s assistant instructor when he opened his own school in Berner’s Street during 1903. By 1908 she was teaching her own unique system of women’s self defence, based on Vigny’s method but concentrating on the use of the umbrella and parasol.

Here follow some excerpts from newspaper reports on her exhibitions:

Then Miss Sanderson came to the attack, and the demonstration showed her to be as capable with the stick as the sword. She passed it from hand to hand so quickly that the eye could scarcely follow the movements, and all the while her blows fell thick and fast. Down slashes, upper cuts, side swings, jabs and thrusts followed in quick succession, and the thought arose, how would a ruffian come off if he attacked this accomplished lady, supposing she had either walking-stick, umbrella, or parasol at the time? In tests, she has faced more than one Hooligan, who was paid to attack her, and each time he has earned his money well.

The contest between the Professor and Madame (Vigny, i.e. Miss Sanderson), which mingled the English art of Fisticuffs with the French Savate, was also intensely interesting, as proving the quickness, endurance and hitting power which can be developed as readily by members of the fair sex, as by those of the male persuasion, provided only that they be suitably trained.

– J. St. A. Jewell, “The Gymnasiums of London: Part X. — Pierre Vigny’s” Health and Strength, May 1904, pages 173-177.

It is certain, after seeing Madame’s performance, that every lady would wish to study the art as, were she acquainted with it, and provided with a hooked umbrella, she could penetrate into the roughest districts, and yet feel sure that any assailant, however formidable, who ventured to molest her, would bitterly regret having done so.

– “Professor Pierre Vigny’s Sixth Great Annual Tournament,” Health and Strength, January 1906, pages 38-39.

The mysterious Miss Sanderson also appears in the Suffrajitsu graphic novel trilogy, in which she wields her parasol in defence of the leaders of the radical women’s rights movement.

“Suffrajitsu” and the Foreworld Saga

In this interview featured on Amazon.com’s Kindle Daily Post blog, Foreworld author Mark Teppo drops a hint on the cryptic connection between Arthurian myth and Miss Persephone Wright, the protagonist of Suffrajitsu:

In our initial presentation of the Foreworld Saga, our focus has been on the heretofore neglected martial arts of the West. We have sought to bring to life the rich and varied fighting arts that are now being rediscovered and enthusiastically explored by numerous study groups around the world. But our underlying foundation of Foreworld has always been a crypto-pagan mythic structure. One that Percival glimpsed a portion of during his experience in the woods; one that lay underneath the life and death of Genghis Khan. And now, with Katabasis and Siege Perilous, the remaining two volumes of the Mongoliad Cycle, the mystery of the sprig and the cup come to the forefront. It all hinges on the knight for all seasons—the singular one born of every generation: Percival, the knight of the Grail.

It doesn’t end here, either. Next year, Suffrajitsu, a graphic serial written by Tony Wolf and drawn by João Vieira, will be released. It takes place in Victorian England and stars Mr. Bartitsu himself, Edward Barton-Wright, and his liberated niece Persephone Wright — “Persi” as she is known to her friends …

“Suffrajitsu” at the Jet City Comics Expo

Visitors to the 2013 Jet City Comics exposition in Tacoma, WA got a sneak peek at some of the artwork for Suffrajitsu, the upcoming graphic novel trilogy written by Tony Wolf and illustrated by João Vieira.

Although a work of adventure fiction, Suffrajitsu is closely inspired by the historically real Bodyguard unit of the radical Suffragette movement; a secret society of female martial artists who defended their leaders, Emmeline and Christabel Pankhurst, from arrest and assault.